Arthritis & Ayurvedic Treatment

Arthritis & Ayurvedic Treatment

Disease Process in Arthritis

According to Ayurveda mostly pains are caused by the aggravation of vaata (air) dosha. Arthritis is a condition which is caused by accumulation of aama and aggravation of vata. (Aama is a toxic by-product of improper digestion.) This aama circulates in the whole body and deposits or gets collected at the sites which are weaker. When it deposits in the joints and at the same time there is aggravation of vata, it results in a disease called amavata. This amavata is arthritis.

Remedies

As described above ama and vata are the main causes, so efforts should be made to digest ama and to reduce the vata. The digestion should be improved so that no further ama is produced. Efforts should be made to relieve the pain and inflammation. This is the line of treatment according to Ayurveda.

treatments

• is very beneficial for digesting the ama.

• fasting be complete or partial depending on the strength of the person, season and place.

• tea spoons of lemon juice mixed in 250 ml. of warm water and a tea spoon of honey is good to take twice a day -morning and evening.

• .Body massage with sesame or mustard oil helps to reduce the vata and thus reduce the pain.
  
• .The joints affected by pain can be massaged for longer time.

• exercise is useful but you must know your limits: as a general rule if any exercise, including walking, causes pain after one hour, you have crossed your limit.

• intake of orange juice or sweet limejuice or Vitamin C enhances the efficacy of any anti rheumatic drug, since Vitamin C can reduce skeletal pain.

• Gugglu is a very helpful herb for curing arthritis. If available it can be taken in one to 3 gm dose twice a day after meals with warm water.

Contra-indications:

• recommended for people with kidney disease or acute rashes.

Diet

• which are easily digestible and do not make wind or gas are good.

• juices and soups are good. Juices of carrot, beat root and cucumber mixed together is also beneficial.

• salad with a dressing of lemon juice and a little salt is also good.

• like apples, oranges, grapes and papaya can be taken.

• .Cooked vegetables like squash, zucchini and pumpkin are good.

• with spices like cumin, coriander, ginger, asafetida, garlic, fennel and turmeric is also good

• .Avoid eating hot, spicy and fried foods, sweets, wind forming foods like cabbage, cauliflower, spinach, broccoli, okra and potatoes should be prohibited.

• .Avoid taking too much tea, coffee, alcohol, white sugar, yogurt, chocolate and cocoa, excessive smoking,

Mouth ulcer & ayturvedic treament

Mouth ulcer & Ayurveda treatment

Mouth ulcer is the loss of delicate tissue that lines inside the mouth caused by a break in the mucous membrane or epithelium on the lips. In Ayurveda mouth ulcer is known as Muck Paak .The main responsible dosha for Mukh Paak in Ayurveda is Pitta .

Causes

This disease is mainly caused by imbalance of Pitta in body as vitiation of air, fire or phlegm humour in body leads to diffuse inflammation and ulceration in oral cavity.

Some Factors responsible for mouth ulcer are

• .fatigue

• .illness

• .injury from accidental biting

• changes

• from eating hot food

• oral hygiene,
  

• weight loss,

• allergies,
  

• odeficiencies in vitamin B12,
  

• and frolic acid,
  

• drugs,

In some cases,ulcers are not harmful and resolve by themselves in a few days without any treatment.

Symptoms

A round sores and swollen skin around sores inside the mouth, tenderness, problems with chewing or tooth brushing, Irritation of the sores by salty, spicy or sour foods, Loss of appetite.

Diet regulation

• avoid hot,spicy food, caffeine and tea.

• vegetables as much as possible as green vegetables provide the necessary fibber for the movement of bowels which prevents constipation, advisable to stop fatty food.
  

• is a very good fruit to be consumed in mouth ulcers. It soothes the mouth ulcers and helps in quick recovery.

• Paste of garlic in coconut milk is useful in mouth ulcer

• Apply milk of raw papaya on ulcer

treatment methouds in ayurveda

Abhyangam (body massage)

Abhyangam is type treatment in Ayurveda.abhyangam is a type of body massage.
Special type of oil massage in which strokes are given according to the needs for about 45 to 60 minutes per day for 14 days. It is very useful for obesity, diabetic gangrene (a condition developed due to lack of blood circulation in certain parts of the body).
The Massage is done with a combination of specially prepared Ayurveda herbal oils and applied all over the body stimulating the vital points. This is very good for the general health of the skin and prevents early aging and relieves muscular aches and pain. After the massage herbal steam bath is also given.

• Abhyangam can increase the production of white blood corpuscles and antibodies,
• which provide more resistance against viruses and diseases. This helps the defense mechanism in the body and increases immunity towards environmental changes.
  
• To massage is to exercise the nervous system.

Dhara (allowed to flow oils on the forehead)

It is a process by which herbal oils, medicated milk, buttermilk etc are allowed to flow on the forehead in a special method for about 45 to 60 minutes in a day for 7 to 21 days. This treatment is for insomnia, vatha predominated diseases, mental disorders, neurasthenia, memory loss and certain skin diseases.

• Thakra Dhara

In Thakra Dhara, after giving head massage medicated Buttermilk is poured in an uninterrupted flow from a hanging vessel to the forehead and scalp. This is very good in treating scalp problems like dandruff, Psoriasis, hypertention, Diabetes, hair loss and other skin complaints. This gives head very cooling action and generates sleep.

• Siro Dhara

  

In Siro Dhara, after giving a good head massage herbal oil is poured in an uninterrupted flow from a hanging vessel to the forehead and scalp. This is very good in relieving stress and strain and generates sleep. Maintains hormone balance.

Patra potala swedam

It is a type of treatment by which Leaves & powders of medicinal herbs a re fried in medicated oil and applied over the body in rhythmic massage. Popularly known as ‘Elakizhi or Pachakizhi’ this is a variety of fomentation process using herbal leaves, boluses and medicated oils. If applied continuously for a period of 7 days. Arthritic conditio ns, lumbago, cervical spondylosis, frozen shoulder, sciatica, pain and stiffness of joints, post paralytic spasm, other spastic and inflammatory conditions etc can be cured.

Sirovasthi

This is done by pouring certain lukewarm herbal oils into a cap put on the head for 15 to 60 minutes per day according to patient’s conditions for a period of 7 to 14 days. This is highly effective for dryness of nostrils, mouth and throat, facial paralysis, severe headach e a nd other vaata based diseases.
A leather sleeve of about six to eight inches in length is placed on the shaven hea d of the patient and a band (vartti) tied around the forehead to keep it in place. Kneaded do ugh is used to line the inside of this sleeve and ensure that it does not leak. Oil is then poured into the sleeve and allowed to remain on the head for a while. The length of time the oil should be ke pt there is determined by the physicians according to the need.

This is very good in the treatment of

1. cervical problems,
   
2. sleeplessness,
   
3. migraine
   
4. problems of head, hair loss and tinnitus.

Kadi vasti

In this process specially prepared warm medicated oil is kept inside the lower back with herbal paste boundary. This treatment lasts for 45 minutes to 60 minutes and it is

good for any type of back pain and spinal disorders.
After a full body massage using lukewarm therapeutic oils, specially prepared warm herbal oil is poured over the lower back and retained inside an herbal paste boundary. The healing properties of herbal oils used for this massage deeply cleans and enrich the blood, build a nd maintain strong muscle and connective tissues and lubricate the joints keeping them flexible and pain free.

Kativasthi is usful to

1. alleviates lower back pain
   
2. and spinal disoders

Pichu

Sponging the body/head with cotton sponges dipped in medicated oils.

Useful to

1. paralysis,
   
2. rheumatism,
   
3. nervous breakdown etc.
4. Treatment for
   

• Headache,
  
• hypertention
  
• Migraine etc

Udwarthanam

A special massage with herbal powders,Herbal powders are massaged in a sp ecial wa y for 30 – 45 minutes every day for 7 to 28 days.

it is useful to diseases like

1. hemiplegia,
   
2. paralysis,
   
3. obesity (excess fat) and certain rheumatic ailments.
4. very good in reducing over weight
5. controlling cholesterol of the body.
   
6. strengthens muscles and tightens loose skin.

Tharpanam

Keeping the medicated Ghee in the eyes for 15-30 minutes within a he

rbal paste boundary.

useful to

strain, better blood circulation to the eyes and protects the eyes from age related problems.

Nasyam

In this ,Drops of medicated oil are administered in each nostril of the patient.
This treatment eliminates the toxins from the head and neck region

useful to

1. curing headaches,
2. migraine, sinusitis,
3. chronic cold ,
   
4. chest congestion,
   
5. cervical spondylosis
   
6. Facial Palsy.
   
7. It assures lightness of the body and head ensures better sleep.
   
8. Helps in curing degeneration of cervical vertebrae.

Vamanam

It is a major Body purification procedure in Panchakarma therapy. Wh en there is congestion in the lungs causing repeated attacks of bronchitis, cold, cough. Vamanam is a d ministrated to eliminate the Kapha causing the excess mucus. All Kapha related diseases are cured by this therapy. This process requires good attention and skilled assistance. In chronic skin diseases like Psoriasis also vamanam is administered.

Anjanam

Rejuvenation Therapy of neck & above by administration of Herbal extract wit h Ho

ney or Rosewater to the eye.

usful to

1. remove foreign bodies,
   
2. removes itiching
   
3. remove burning sensation in the eyes due to exposure to allergens

Vasthi (Matra Vasthi, Sneha Vasthi, Kashaya Vasthi)

In Ayurveda Chikilsa, the role of panchakarma and especially Vasti is having a very important place in the treatment of many disorders.

Certain herbal oils, herbal extracts etc., are applied through the rectum. This treatment is for arthritis, paralysis, hemiplegia, numbness, gastric complaints associated w ith rheumatism and constant constipation.
This is a treatment in which prescribed medicated oils, decoctions, herbal pre parations, extracts are applied through the rectum. The process resembles the enema, but the pu rpose is different.


Used to cure

1. arthritis,
   
2. paralysis,
   
3. hemiplegia,
   
4. numbness and constant constipation,
   
5. nural problems problems,
   
6. back pain,
   
7. infertility,
8. sciatica,
   
9. obesity,
   
10. digestive disorders,
    
11. ulcer.
    
12. It purifies the body,
13. maintains health and longevity.

Thalam

Special powder mixed with medicated oil applied on the top of the head for 15 – 45 minutes .

treatment is usful for

1. ENT Problems,
   
2. Treatment for Insomnia, Migraine, hypertension, skin diseases, etc.,

hypercholestrolemia & ayurveda treatment

hypercholesterolemia

• · it is a fat derivative

• · type of fat which is inconsistent / un binding with tissues ( abaddha-medas) get involved· reduction of bio-fire (agni-mandyam)
• · increase of properties of wastes (mala bhoota gunaadhikyam)& obstruction of channels results.
  

manegment

• · correction of function of bio-fire (agni)

• · removal of un digested factor(amma) & obstruction of channels (sroto-rodha)
• · treatment of amma vaata / reduction of fat
• · diet regulation

medicines·

• shatdaranam coornam
• · vysuaanara coornam
• · vyoshaadi-gugulu coornam
• · triphaladi coornam
• · maha-tiktaka kashaayam
• · gulgulu-tiktaka kashayam
• · dhanyakaadi kashayam

treatment

• · medo-hara-vasti
• · panca-tiktaka-vasti
• · madhu-tiktaka-vasti
• · vaitarana-vasti

diabetic gangerene

Gangrene

due to the change in color in the re- crossed tissue & bacterial infection there will be stinking and due to the death of the tissue color changes to black color

diabetic gangrene

Diabetes has became more common in the world. if it is neglected the diseases leads to dreadful diseases like gangrene & ulcer. cracks on the sole of foot ( or any other body part ) leads to ulcer action. nural defects may leads to the craking of skin. bacterial infection of the cracks & improper blood circulation of the body part leads to gangrene . gangrene may occur as acomplication of diabetes melitus

development of Gangene

• wounds on the surface of the skin without bacterial infection
• because of the improper functioning of the nerve , the skin is cracked. there will be scratches .the area will have no sensation.
• the wound is deep & may even reach the bone . the wound will develop ulcer.
• the circulation of blood to affected area stops. the nerve also become weak& if there is any bacterial infection , there is a chance of gangrene
• all the cells of the affected area are destroyed.

Fast-tracks health problems

Fast-tracks health problems

Computer related

1. Computer vision syndrome (CVS) -

computers make your eyes shift & focus between the screen , documents & key board 20,000 times a day , the equivalent of 60 push up a minute .No wonder that CVS - a syndrome denoting irritable , dry , red , painful eyes is doing the rounds . For relief, place the monitor 30 inches away : adjust the screen about 15 to 20 degrees below the horizontal line of sight.

Repetitive strain injury (RSI)

It occurs when the tendon muscles, nerves & other soft tissue in the hand & shoulders get strained due to the prolonged use of computers. shiftiness, tingling & sore arm are a sure sign Take regular breaks to stretch & massage arms , shoulders & position of desk & chairs at the right height to prevent the pain that comes with RSI

Cell phone related

. Cell phone elbow (CPE)

Too much talking on a cell phone causes this syndrome , also called cubital tunnel syndrome . Prolonged flexing of elbow, causing numbness , tingling & pain in the fore arm . it can make writing & typing difficult. Use hands free with your cell phone

2. Electromagnetic radiation (EMR)

We swim in a in a sea of radiations produced by a slew modern technologies , of particular concern are the electro magnetic radiations from mobile phones & base stations. New studies show that although mobile phone transmit via a low frequency radiation , long term can double brain cancer risk & that of ear tumor’s four times

3. i Pod ear

if you’re an iPod addict , take out of those ear buds , suggest researcher’s at Colorado university in Boston , US. The real risk of hearing is matter of how high & how long you listen. Listening to ear buds for 90minutes a day at 80per cent volume is probably safe , but risk of permanent hearing loss can increase with just five minutes of exposure a day music at full volume

Principles of Ayurveda

Principles of Ayurveda

Ayurveda represents the ancient Indian art of healing. In it, the human body is not considered just as a mass of organs, systems and tissues; but the complex mechanism' of myriad functions taking place, both at physical and mental level, are evaluated and described. In existence for thousands of years now, the basic principle of Ayurveda has managed to remain the same. The human body is more complex than any other form of life as on date. Purusha - the human body is the aggregate of 25 elements, together with Atma - the spirit or soul. In order to explain the functional complexity of human body, Ayurveda has propounded a few basic doctrines. These doctrines visualize the functional units of the body to be formed by three Dosha (humours), seven Dhatu (tissues) and Mala (metabolic end products) which are in equilibrium.

All ayurvedic studies conducted on herbal and holistic medicine, in ancient India, were followed from the fountainhead of the two principle Ayurvedic schools. The School of Physicians (Atreya) and the School of Surgeons (Dhanvantari) epitomized the eight main areas of Ayurvedic studies and specialization, during ancient times. The details of these eight branches of this natural alternative medicine are present in the three ancient Ayurvedic texts - Charaka Samhita, Susruta Samhita and Astanga Hridaya. One of the most important principles of Ayurveda treatment is that the treatment given is not only to the ailments or the affected parts, but to the person as a whole. This creates an environment for purifying your body naturally, which eliminates all toxic imbalances from your body, enabling you to regain natural resistance from diseases and attain good health. In this section, we deal with the different principles of Ayurveda.

Bhaijasya Kalpana
Bhaisajya Kalpana is one of the most important branches in ayurveda, which deals with awareness of drugs, including identification, procurement, processing, preparation and application. The term Bhaisajya Kalpana consist of two words -Bhaishajya stands for 'medicine' and Kalpana means 'forms'.

Ayurvedic Prakruti
Ayurveda, states that the basic constitution of a human being is determined at the time of conception. This constitution is called Prakruti. The term Prakruti is derived from Sanskrit word that means, 'nature', 'creativity' or the first creation'. Prakruti is the physical and psychological constitution of the individual, which is determined on the basis of three doshas.

Rasa Shastra
Historically, Rasa Shastra or 'Vedic Chemistry' is an offshoot of Ayurveda that was developed around the period, when Buddha existed, i.e. more than 2500 years ago. Derived from Sanskrit, RASA has several meaning attached to it - "Rasyate aaswadyate iti rasa" which stands for taste, "Rasati shariire aasu prsarati it Rasa" meaning juice, "Rasati aharahargachhati iti Rasa" that stands for the first material formed after digestion or liquids, under the transportation system of the body like plasma, chyle or lymph

Shalakya Tantra
A special branch of the Ashtang Ayurvedic tree, Shalakya tantra encompasses the treatment for the diseases affecting the body parts located that are above the neck. This reveals that the branch of the science of life deals with the causes, diagnosis and curative procedures of the diseases pertaining to the head, ear, nose, eye, lips and throat. A number of methods are formulated for the treatment of the organs of the body, according to the shalakya tantra

Diseases & its Ayurveda concept's

Disease is defined as the state of mind wherein a person experiences discomfort, pain and injury. Fundamentally, a disease is caused by the imbalance of the three doshas - Vata, Pitta and Kapha. However, the diseases are also categorized into those that can be cured and the one that cannot be cured by Ayurvedic treatment. Moreover, the texts of Ayurveda suggest that diseases are also classified according to the underlying cause - whether it is psychological, physiological or an external factor. In this article, we have briefly discussed the various types of diseases, as suggested by Ayurveda.

Types Of Ayurveda Diseases

Samanyaj Vyadhi:
Samanyaj vyadhi arises when there is an imbalance of one or all the Doshas. It is caused due to disequilibrium of any one, two or three Doshas. For instance, Anemia can be caused due to the disequilibrium of either of Vata, Pitta or Kapha Dosha or all of them.

Nanatmaj:
This disease is caused due to disequilibrium of one particular Dosha. Some of the most common nanatmaj vyadhis are grudhrasi (sciatica), Kamala (jaundice), Medorog (obesity), each being caused due to the vitiation of Vata, Pitta, Kapha Doshas, respectively.

Agantuj:
Agantuj vyadhi occurs, when the patient suffers from a disease that is cause due to the entrance of a foreign body, into the system.

Nijroga:
A person suffers from nijroga vyadhi, when all the three Doshas become imbalanced.

Manas:
A person tends to suffers manas vyadhi, when the Doshas interfere with the functioning of his/her nervous system.

Sadhya:
Diseases that can be cured are often referred to as sadhya, in ayurveda. Sadhya is further divided into following two categories - Sukhasadhya and Kruchchhasadhya. Sukhasadhya refers to diseases, which are easily curable within a short span of time. On the other hand, Kruchchhasadhya are those diseases, which are curable with difficulty.

Asadhya:
Asadhya, as the name suggests, is exactly opposite to sadhya. A disease is referred to as asadhya in Ayurveda, if it is incurable. Asadhya is further divided into two categories - Yapya and Anukarma. In yapya, the treatments or remedies applied afford relief to the patient, but within a short span, relapse again. Such type of disease can be controlled only at the time of medication. On the other hand, Anukarma is irredeemable, that is, remedies applied to it, in no way, give relief to the patient.

Aadi- Bala Pravritta:
Genetically predisposed diseases are often referred to as Aasi-bala pravritta, in Ayurveda.

Janma- Bala:
The congenital diseases are known as janma-bala in Ayurveda.

Sanghata-bala:
If the disease is traumatic, then it is referred to as sanghata-bala in Ayurveda.

Kala - Bala:
The seasonal or time linked diseases are referred to as kala-bala in Ayurveda.

Daiva -Bala:
It is a popular belief that people also suffer from the possession of demons or Gods. Such diseases also find place in Ayurveda. They are known as daiva-bala.

Svabhava -Bala:
Certain diseases occur due to the natural changes in the body of the person. If a patient incurs such a problem, then he/she would be suffering from a disease, known as svabhava- bala in Ayurveda.

Nija:
In the texts of Ayurveda, the endogenous diseases caused due to disorder in Doshas are referred to as nija.

Agantuja:
Injuries may be the prime reasons for the occurrence of diseases. Such diseases, caused by external reasons (injuries in this case) are known as agantuja, in Ayurveda.

Sharirik:
Certain physiological disturbances may be prevalent in a person, if he/she is suffering from a disease. In such a case, the disease would be referred to as sharirik.

Manasik:
Manasik diseases are exactly opposite to sharirik diseases. According to the texts in Ayurveda, a person is said to be suffering from manasik disease, if he/she is affected by psychological disturbances

ayurvda Diagnosis

Nidanam (Diagnosis)

Diagnosis is a very vital aspect of Ayurvedic treatment. Diagnosis is to find out the root cause of a disease (Nidan). Unless the proper diagnosis is not done it is difficult to provide medicine and cure the disease. It is not always necessary that the root cause is internal. Many times the causes may be external. To give permanent relief the root cause of the disease has to be eliminated. Ayurveda thus believes not only in the treatment of the physical aspect of the disease but completely eliminating the disease. All causative factors of disease, whether internal or external, directly or indirectly create an imbalance (increase or decrease) in these doshas first and only then do the symptoms of the disease manifest.

The causative factors of diseases can be the food, life style or other activities. Factors affecting your health could be your diet, life style or daily activities. In Ayurveda, the diagnosis and treatment of disease is always individual to each patient. As Ayurveda treats according to the constitution of an individual, it is known as a highly accurate and personalized method of analyzing diseases. All diseases are caused by aggravation of the three doshas i.e. vata, pitta and kapha. The Nidan or the solution of the disease is done in accordance with the doshas.

Diagnosis of Doshas

Vatta
There are various factors responsible for increasing vata:

• Excessive intake of food like cabbage, cauliflower, broccoli, sprouts, beans, dry fruits, mushrooms and raw foods.
• Travelling too much by any means of transportation.
• Untimely sleeping hours or late nights
• Too much eating of junk food, frozen food and micro waved cooked
• Exposure to sound pollution
• Too much exposure to television and computers or any electric gadgets
• Indulging more in sexual activities
• Excessive physical labor like sports
• Taking too much medicinal, recreational and stimulating drugs.

Symptoms
Symptoms caused by excess of vata in the body are:

• Joint Pains
• Constipation
• Dry Skin
• Loss of Memory
• Palpitation insomnia
• Stiffness of muscles
• Weight Loss
• Migraine
• Vertigo
• Tremors

Pitta
There are various factors responsible for increasing vata:

• Drinking too much tea, coffee, alcohol and excessive smoking increase pitta in the body.
• Eating of hot and spicy food
• Too intake of chillies, tomatoes, egg plant, spinach, and onions.
• Exposure to sun and heat also increases pitta.

Symptoms:
Some of the symptoms caused by excess of pitta in the body are:

• Hyperacidity
• Skin diseases
• Burning sensation
• Fever
• Infections
• Ulcers And Liver disorders

Kapha
There are various factors responsible for increasing Kapha:

• Eating too much sugars, fats, oily and fried foods, ice creams, meats, dairy products and nuts
• Sleeping during day time and less of physical activities

Symptoms:
Some of the symptoms caused by excess of kapha in the body are

• Asthma
• Cough and cold
• Congestion in the chest
• Anorexia
• Obesity

Ayurveda Pareeksha
Ayurveda is a very logical science based on basic scientific principles. The science of Ayurveda doesn’t only depend upon the symptoms as told by the patient rather it believes in a thorough examination to find out the root cause of the ailment in the patients body.

Pratyaksha
Ayurveda is a very logical medical science based on the basic principles of body mechanism and organ functioning. More than healing a particular disease through external means, it focuses more on eliminating the root cause of the disturbances so that the body can regain its normal strength and endurance to function properly.

Darshana
Darshana in Ayurveda means complete inspection of the body. It is a way of assessing the nature of the disease through different tests and examination. It is derived from the first triad described in Trividh Pariksha for the assessment of diseases. It is actually the first method of clinical assessment.

Anumana
Ayurveda is a very vast medical science. It has several prescribed to various complex ailments that do not find solution in any other modern medical sciences. According to Ayurveda the fundamental cause of diseases is imbalance of the three doshas - Vata, Pitta and kapha.

Sparshana
In Ayurveda, the diagnosis and treatment of disease is always based on the constitution of an individual or on an individual basis. As such, it is known as a highly accurate and personalized method of analyzing every kind of diseases. There are different stages of diagnosis of disease, in ayurveda

ABOUT AYURVEDA

A general information to Ayurveda

Ayurveda evolved around 600 BC in India. This system of medicine stresses on the prevention of body ailments in addition to curing them. Today, its a unique, indispensable branch of medicine - a complete natural healing system that depends on the diagnosis of your body's humours - vata pitta and khapha - to achieve the right balance
Ayurveda believes in treatment of not just the affected part, but the individual as whole. Making it the natural way to refresh yourself, eliminate all toxic imbalances from the body and the thus regain resistance and good health.
Kerala's equable climate, natural abundance of forests ( with a wealth of herbs and medicinal plants) and the cool mansoon season are best suited for Ayurveda's curative and restorative packages.
History
There are four Vedas or treatises which form the basis of Indian Philosophy. They being the RIGVEDA, The YAJUR VEDA, The SAMA VEDA and The ADHARVA VEDA. Ayurveda has emerged out as the branch of Adharva Veda dates back over 5000 years. It is said to have been originated from Lord Brahma ( creator of universe according to Indian Philosophy), and has been descanted to the earth through various generations of GODS and SAINTS. This has been handed down to us by means of ancient venerable scripts as palm leaf books, leather leaves etc. The oldest works in Ayurveda now available are the CHARAKA SAMHITHA, SUSRUTHA SAMHITA and ASHTANGA SAMGRAHA.
Ayurveda is also known as ASHTANGA VEDA ( the word literally means " Eight branches of knowledge") as it is divided into eight specialized branches. They are as follows
Kaya Chikilsa-General Medicine Kaumara Bhrithya-Paediatrics
Graha Chikilsa -Psychiatry and Psycho Somatic diseases
Shalakya Tantra-Diseases of Eye, Ear, Head, Nose, Throat, and its surgery
Shalya Tantra -General Surgery
Agada Tantra-Toxicology
Rasayana Chikilsa-Rejuvenation Therapy
Vajeekarana Chikilsa-Aphrodisiac Therapy
According to Ayurveda every living and non living being in this universe is a combination of five basic eternal elements, called Pancha Maha Bhoothas. Human Body is also constituted by this five eternal elements in various compositions. Hence it can be conceived that every cell of body is possessed with all the properties of life. The only difference of Human Body from the external World is the expression of CHAITANYA or consciousness or life spark or spirit or soul. The five basic eternal elements are
(A). Earth (B). Water (C). Fire (D.) Air (E).Ether
These eternal elements manifest in the Human Body as three basic principles or subtle energies or humours (Thridosha in Sanskrit) The word Dosha literally means that which maintains and controls the body. They are Vatha, Pitha and Kapha. The Pancha Maha Bhoothas and the Thridoshas are not prevalent to the naked eye. But they should be conceived on comprehensive terms in which all physical structures and psychological functions of the body are included. the Air and Ether elements combined to form the Vatha Principle. The fire element constitutes Pitha principle. Earth and Water elements combine to form Kapha principle. These three basic principles govern all biological, physiological and physio - pathological functions of the body, mind and consciousness. They act as basic constituents and protective barriers for the body in its normal physiological conditions

tourist places in idokki

tourist places in idokki

A landlocked district, Idukki is one of the most nature rich areas of Kerala. High ranges and wooded valleys are girded by three main rivers - Periyar, Thalayar and Thodupuzhayar - and their tributaries. The River Pamba also has its origin here.

As a tourist destination, Idukki offers diverse attractions like Wildlife sancturies, Hill stations, Dams, Spece plantation tours, Mountain treks, Elephant rides etc.
Tourist Information Offices
Office(telephone)
District Tourist Information Office, Department of Tourism, Thekkady junction, Kumily
(04869-222620)
District Tourism Promotion Council (DTPC), Civil Station, Painavu
(04862-232248)
DTPC Information Centre, Old Munnar
(04865-231516)

Mattupetty(13 km from Munnar):

Situated at a height of 1700 m, Mattupetty is known for its highly specialised dairy farm-the Indo Swiss Livestock Project. Over a 100 varieties of high-yielding cattle are reared here. Visitors are allowed into 3 of the 11 cattle sheds at the farm.
Visiting time: 0900-1100 hrs and 1400-1530 hrs. Rate Rs.5 per head. Telephone:0486-530389.
The Mattupetty lake and dam, just a short distance from the farm, is a very beautiful picnic spot.The sprawling Kundala tea plantations and the Kundala lake are other attractions in the vicinity. DTPC Idukki provides boating facilities on the Mattupetty Dam.Speed launch and motorboats are available on hire.

Pothamadu(6 km from Munnar)

Pothaamedu offers an excellent view of the tea, coffee and cardamom plantations in Munnar. The rolling hills, the lush mountain and the breathtaking scenary here are ideal for trekking and long mountain walks
Devikulam(7 km from Munnar)
This idyllic hill stations with its velvet lawns, exotic flora and fauna and the cool mountain air is a rare experience. The Sita Devi Lake with its mineral waters and picturesque surroundings is a good picnic spot. The lake is also ideal for trout fishing.
Pallivasal (8 km from Munnar)
This is the venue of the first Hydro electric Project in Kerala and a place of immense scenic beauty
Attukal (9 km from Munnar)
A panorama of waterfalls and rolling hills, Attukal, located between Munnar and Pallivasal, is a feast for the eyes. The place is also ideal for long treaks.
Nyayamakad(10km from Munnar)
Located between Munnar and Rajamala, Nyayamakad is a land of breathtaking waterfalls. The waters cascade down a hill from a height of about 1600 metres. The enchanting surroundings make an excellent picnic spot and trekking point.

Chithirapuram

Chithirapuram(10 km from Munnar):
With its sleepy little cottages, bungalows, old playgrounds and courts, Chithirapuram still exudes an old-world charm.Home of the Pallivasal Hydel Power Project, this hill town is also famous for its picturesque tea plantations.

Rajamala
Rajamala (15km from Munnar):
This is the natural habitat of the Nilgiri tahr. Half the world population of the rare mountain goat (Hemitragas bylocres) which is fast becoming extinct, is now found here. The Nilgiri tahrs are today redused to small herds found in the Eravikulam-Rajamala region. The total number of Nilgiri tahrs in Rajamala is estimated at 1317

Eravikulam National

Eravikulam National Park (15 km from Munnar)
The 97 sq. km. park is situated in the Devikulam taluk and is home to the Nilgiri tahr. The Anamudi peak (2695m) is located in the southern region of the park.

Nyayamakad

Nyayamakad(10km from Munnar)

Located between Munnar and Rajamala, Nyayamakad is a land of breathtaking waterfalls. The waters cascade down a hill from a height of about 1600 metres. The enchanting surroundings make an excellent picnic spot and trekking point.

Devikulam

Devikulam(7 km from Munnar)
This idyllic hill stations with its velvet lawns, exotic flora and fauna and the cool mountain air is a rare experience. The Sita Devi Lake with its mineral waters and picturesque surroundings is a good picnic spot. The lake is also ideal for trout fishing.

Anayirankal
Anayirankal (22km from Munnar)
It is a lush green carpet of tea plants. A trip on the splendid reservoir is an unforgettable experience. The Anayirankal Dam is surrounded by the Tata Tea Plantations and evergreen forests. It is an ideal picnic spot

Chinnar Wild Life Sanctuary

Chinnar Wild Life Sanctuary (60 km from Munnar)
Situated on the Tamilnadu Boarder, The Chinnar wild life sanctuary is spread across 90.44 Sq.km.

tourism in trivandrum

ambanad

A 2,700-hectare plantation spread at Ambanad , in the high ranges of kollam district is best for those who wish to enjoy nature. the route to Ambanad is dimmed with vast spread of plantations , bubbling rivulets & gushing waterfalls. ideal as a tourism plantation destination , Ambanad boasts of pineapple , cashew pepper , nutmeg & rubber plantations in addition to tea. A couple of well maintained , high quality bungalows will offer you a classic retreat in a serene setting.

getting there

• nearest airport : trivandarum
• well connected with road & railway network
• 390 km far from kozhikkode
• 200 km fro kochi
• 80 km from trivandrum

Tourism in Wayanad

Wayanad

• Blessed with mist clad mountains , spice plantations & vast stretches of green, Wayanad offers nature at its best. amongst the major tourist attractions in wayanad are the to rock caves. the wayanad wild life sanctuary is a must visit for nature as well as the animal lovers. pookot lake is a popular tourist spot where you can visit the fresh water aquarium and the children`s park, enjoy boating or even shop for a few handicrafts & spices. the kuruva dweep , the island is famous for its birds , orchids & herbs in an excellent excursion option . advanture seekers will love choose the Chembra Peak , situated at an altitude of 2100 m. the Pakshipathalam situated in the brama giri hills is renowned for the bird sanctuary that is home to several rare spices of birds. other places to visit are the Muthanga Wild life sanctuary , lakkadi , varambetta,mosque & the ambalavayal heritage museum.

getting there
• nearest airport : kozhikkode (calicut)
• nearest railway station : kozhikkode (calicut)
• 110 km far away from kozhikkode (calicut)
• 325 km from kochi
• 547 km from trivandarum

Thekkady

Thekkady

Theakady is present heaven of earth for those who love wild life. famous for the Periyar wild life sanctuar , it is one of the best place to view wild animals. at Thekkady . plantation tours. elephant rides & boat rides are sure to give you that the perfect nature experience. The tribal villages around the Periyar & the tree dwellings of them are worth a visit

getting there
• nearest airport : kochi 80 km)
• nearest railway station : kottayam
• a four hour trip by road from kottayam will take your destination.
• 290 km far from kozhikkode.
• 152 km from thiruvananthapuram
• 80 km from kochi

Ponmudi

Ponmudi is the beautiful hill staion in the state capital has a cool , healthy climate. the forest at Ponmudi are ideal for trekking. the ponmudi tourist complex will offer a comfortable lodging on the hill side.

how to get there
• nearest air port : trivandrum
• 2.5 hours trip from trivandrum
• 500 km away from kozhikkode
• 280 km from kochi
• 61 km from trivandrum

AYURVEDA COLLEGES IN KERALA

Vaidyaratnam Ayurveda College, (Calicut University)
Ollur, Thaikkattussery, Thrissur - 680322
Tel: +91 - 487 - 2352503
B.A.M.S.(Ayurvedacharya)
Email: vaidyaratnamedu@rediffmail.com

The Vaidyaratnam Ayurveda College and hospitals are part of the legendary Vaidyaratnam Group established in the Ashtavaidya tradition of Ayurveda. The College was established in the year 1976, by the great visionary, the late Ashtavaidyan Padmasree E.T. Neelakandan Mooss.

Prof. P.V. Devassia, the first Principal of the College as well as eminent personalities like Sri. A.P. Nambiar, Sri. M.P. Antony, Sri. E. Sekhara Warrier, Sri. T.N. Seshadrinatha Iyer, Sri. P.S. Warrier and Sri. P. Madhavan Namboothiri contributed immensely during the inception and early stages of this prestigious educational abode.

The following are the Office bearers of the Vaidyaratnam Ayurvedic Educational Society:

• Ashtavaidyan Brahmasree E.T. Narayanan Mooss (President)
• Sri. Krishnankutty Menon (Vice President)
• Sri. E. Sekhara Warrier (Secretary)
• Sri. E.S. Menon (Joint Secretary)
• Sri. E.T. Neelakandan Mooss (Treasurer)
• Member of Parliament, Thrissur Constituency
• M.L.A., Ollur Constituency
• Adv. Therambil Ramakrishnan, M.L.A.
• Mayor, Thrissur Corporation
• Sri. G. Mahadevan, Ex-Chairman, Dhanalakshmi Bank
• Ashtavaidyan E.T. Parameswaran Mooss

PRINCIPAL

Dr. (Mrs.) P.V. Prasanna is the Principal of the College. She is the Chief Academic and Administrative Head of the College. Principal is in charge of all academic, research, curricular, co-curricular and extra-curricular activities of the College and is the Chief Liaison in the University.



courses
The College offers B.A.M.S. (Bachelor of Ayurveda Medicine and Surgery) Degree Course. Since 1983-84, admission to the course has been through Common Entrance Examinations conducted by the Government of Kerala.

The Degree program-me is in accordance with national unified syllabus of the Central Council of Indian Medicine. The academic affiliation and award of degree are entrusted with University of Calicut. The number of seats available are 40 students per year. The academic programme is regulated by the norms fixed by the Central Council of Indian Medicine (CCIM).

ELIGIBILITY FOR ADMISSION

Candidates who have passed Higher Secondary Examination of the Board of Higher Secondary Education, Kerala or the examination recognized equivalent thereto with 50% marks in Biology separately and 50% marks in Physics, Chemistry and Biology put together, are eligible.

AGE

The applicant should have completed an age of 17 years on the date of admission.

DURATION OF COURSE

Degree Course	:	5½ years
I Professional	:	18 months
II Professional	:	18 months
III Professional	:	18 months
Internship	:	12 months

The first 18 months shall be dedicated to the study of the pre-clinical subjects. No student shall be permitted to appear in third professional examination until he/she has passed in all the first and second professional subjects.

DEGREE TO BE AWARDED - Ayurvedaachaarya (Bachelor of Ayurvedic Medicine and Surgery)

The candidate shall be awarded Ayurvedaachaarya (Bachelor of Ayurvedic Medicine and Surgery) degree after completion of prescribed courses of study extending over the prescribed period and passing the final examination and satisfactory completion of one year compulsory internship after the final examination. Those who successfully qualify are eligible to study masters degree in Ayurveda.

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Vaidyaratnam P.S. Varier Ayurveda College,
(Calicut University), Kottakkal, Edarikkodu PO,
Malappuram - 676501, Tel: +91 - 494 - 2742251
B.A.M.S.(Ayurvedacharya).

E-mail : mail@aryavaidyasala.com

Course(s) Offered:
1. Bachelor of Ayurveda Medicine and Surgery (BAMS)
Eligibility : Pre Degree with second group
Duration : 4 ½ years and 1 year compulsory internship
Seats : 50
Admission through common entrance examination

conducted by Controller of Entrance examinations. Govt.of Kerala
P.S. Varier set up a formal education Institution for Ayurveda in 1917. It was the second of its kind in Kerala. It has a history of its own. P.S. Varier took initiative to form an academic council named Aryavaidya Samajam which had academic control over the college, which was then called Aryavaidya Pathasala. P.S. Varier extended all financial support. He taught anatomy and physiology. He himself wrote Sanskrit texts for the purpose, which received acclaim from Ayurvedic scholars.
Originally established at Kozhikode (Calicut, then) a small town near Kottakkal, it was shifted to Kottakkal when he established the Charitable Hospital there. This Hospital provided a centre for practical studies of the students. An allopathic wing was also attached to the Hospital and the doctor taught anatomy and took care of essential surgery in the Hospital.

The Aryvaidya Pathasala was later rechristened as Vaidyaratnam P.S. Varier Ayurveda College and was affiliated to Calicut University. Undergraduate and Postgraduate courses are being conducted there. Arya Vaidya Sala continues to extend financial support to the College.
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Parassinikadavu Ayurveda Medical College

Town/City : Kannur
College Type : Private Self Financing Colleges
Courses : B.A.M.S
Phone : 0497-2781453

E-mail : pamc@www.com

Contact Person	Prof. E. Kunhiraman
Area of Training	Ayurveda Training Centres
Actitvities Practiced
Facilities	Hostel; Library
Branches
Course details Course Name B.A.M.S Academic month for Admission As by Government rules Conditions for Admission Plus two 50% marks Duration of the Course 5 years No. of Seats 50 Admission Fee As by Government rules Tuition Fee As by Government rules Yearly Fee As by Government rules Training Methods As by Government rules Syllabus As by Government rules Degrees Awarded Degree

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Amritha Ayurveda college Kollam


Degree course and curriculum(b.a.m.s)
FIRST PROFESSIONAL BAMS-18 MONTHS• Ayurveda itihasa (history of ayurveda)• Padartha vijnanam (Indian epistemology and world view)• Sanskrit • Rachana shareeram (anatomy)• Kriya shareeram (physiology)• Ashtanga hrdaya

SECOND PROFESSIONAL BAMS -18 MONTHS
• Swastha vrittam (social and preventative medicine)• Dravyaguna vijnanam (ayurvedic pharmacology)• Rasashastra and bhaishajyakalpana (medicinal chemistry and pharmacy)• Roga vijnanam and vikriti vijanam (principls of diagnosis and pathology)• Charaka samhita• Agadatantra , vyavaharaayurveda and vidhivaidyaka(toxicology, forensic medicine and jurisprudence)

THIRD PROFFESSIONAL BAMS-18 MONTHS
• Prasuthi tantra and stri roga (gynecology and obstetrics)• Kaumarabritya (paediatrics)• Kayachikitsa (general medicine)• Shalya tantram (surgery)• Shalakya tantram (ENT , dentistry , ophthalmology)• Charaka samhita
Details:
Number of Seat : 60Duration : 4.5 Years + 1 Year Compulsory InternshipEligibility : A pass in 12th standard with a minimum of 50% marks in Physics, Chemistry, Biology from any State Board, CBSE or equivalent.

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Nangelil Ayurveda College

Town/City : Kothamangalam, Ernakulam
College Category : Ayurveda Colleges
College Type : Private Self Financing Colleges
Courses :
Phone : 0485-2851115
E-mail: mail@nangelilayurvedahospital.com

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Pankaja Kasthuri Ayurveda College

Town/City : Kattakada, Thiruvananthapuram
College Category : Ayurveda Colleges
College Type : Private Self Financing Colleges
Courses :
Phone : 0471-2293808

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Santhigiri Ayurveda Medical College

Town/City : Palakkad
College Category : Ayurveda Colleges
College Type : Private Self Financing Colleges
Courses :
Phone : 0491-2570574
: http://www.ayurvedasanthigiri.com/
Website:
http://www.santhigiriashram.org/
E-mail : santhigiri@sancharnet.in

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Vishnu Ayurveda College

Town/City : Shornur, Palakkad
College Category : Ayurveda Colleges
College Type : Private Self Financing Colleges
Courses :
Phone : 04926-220555