15 October 2009

ayurvda Diagnosis


Nidanam (Diagnosis)

Diagnosis is a very vital aspect of Ayurvedic treatment. Diagnosis is to find out the root cause of a disease (Nidan). Unless the proper diagnosis is not done it is difficult to provide medicine and cure the disease. It is not always necessary that the root cause is internal. Many times the causes may be external. To give permanent relief the root cause of the disease has to be eliminated. Ayurveda thus believes not only in the treatment of the physical aspect of the disease but completely eliminating the disease. All causative factors of disease, whether internal or external, directly or indirectly create an imbalance (increase or decrease) in these doshas first and only then do the symptoms of the disease manifest.

The causative factors of diseases can be the food, life style or other activities. Factors affecting your health could be your diet, life style or daily activities. In Ayurveda, the diagnosis and treatment of disease is always individual to each patient. As Ayurveda treats according to the constitution of an individual, it is known as a highly accurate and personalized method of analyzing diseases. All diseases are caused by aggravation of the three doshas i.e. vata, pitta and kapha. The Nidan or the solution of the disease is done in accordance with the doshas.

Diagnosis of Doshas

Vatta
There are various factors responsible for increasing vata:
  • Excessive intake of food like cabbage, cauliflower, broccoli, sprouts, beans, dry fruits, mushrooms and raw foods.
  • Travelling too much by any means of transportation.
  • Untimely sleeping hours or late nights
  • Too much eating of junk food, frozen food and micro waved cooked
  • Exposure to sound pollution
  • Too much exposure to television and computers or any electric gadgets
  • Indulging more in sexual activities
  • Excessive physical labor like sports
  • Taking too much medicinal, recreational and stimulating drugs.
Symptoms
Symptoms caused by excess of vata in the body are:
  • Joint Pains
  • Constipation
  • Dry Skin
  • Loss of Memory
  • Palpitation insomnia
  • Stiffness of muscles
  • Weight Loss
  • Migraine
  • Vertigo
  • Tremors
Pitta
There are various factors responsible for increasing vata:
  • Drinking too much tea, coffee, alcohol and excessive smoking increase pitta in the body.
  • Eating of hot and spicy food
  • Too intake of chillies, tomatoes, egg plant, spinach, and onions.
  • Exposure to sun and heat also increases pitta.
Symptoms:
Some of the symptoms caused by excess of pitta in the body are:
  • Hyperacidity
  • Skin diseases
  • Burning sensation
  • Fever
  • Infections
  • Ulcers And Liver disorders
Kapha
There are various factors responsible for increasing Kapha:
  • Eating too much sugars, fats, oily and fried foods, ice creams, meats, dairy products and nuts
  • Sleeping during day time and less of physical activities
Symptoms:
Some of the symptoms caused by excess of kapha in the body are
  • Asthma
  • Cough and cold
  • Congestion in the chest
  • Anorexia
  • Obesity
Ayurveda Pareeksha
Ayurveda is a very logical science based on basic scientific principles. The science of Ayurveda doesn’t only depend upon the symptoms as told by the patient rather it believes in a thorough examination to find out the root cause of the ailment in the patients body.

Pratyaksha
Ayurveda is a very logical medical science based on the basic principles of body mechanism and organ functioning. More than healing a particular disease through external means, it focuses more on eliminating the root cause of the disturbances so that the body can regain its normal strength and endurance to function properly.

Darshana
Darshana in Ayurveda means complete inspection of the body. It is a way of assessing the nature of the disease through different tests and examination. It is derived from the first triad described in Trividh Pariksha for the assessment of diseases. It is actually the first method of clinical assessment.

Anumana
Ayurveda is a very vast medical science. It has several prescribed to various complex ailments that do not find solution in any other modern medical sciences. According to Ayurveda the fundamental cause of diseases is imbalance of the three doshas - Vata, Pitta and kapha.

Sparshana
In Ayurveda, the diagnosis and treatment of disease is always based on the constitution of an individual or on an individual basis. As such, it is known as a highly accurate and personalized method of analyzing every kind of diseases. There are different stages of diagnosis of disease, in ayurveda

11 October 2009

ABOUT AYURVEDA

A general information to Ayurveda

Ayurveda evolved around 600 BC in India. This system of medicine stresses on the prevention of body ailments in addition to curing them. Today, its a unique, indispensable branch of medicine - a complete natural healing system that depends on the diagnosis of your body's humours - vata pitta and khapha - to achieve the right balance
Ayurveda believes in treatment of not just the affected part, but the individual as whole. Making it the natural way to refresh yourself, eliminate all toxic imbalances from the body and the thus regain resistance and good health.
Kerala's equable climate, natural abundance of forests ( with a wealth of herbs and medicinal plants) and the cool mansoon season are best suited for Ayurveda's curative and restorative packages.
History
There are four Vedas or treatises which form the basis of Indian Philosophy. They being the RIGVEDA, The YAJUR VEDA, The SAMA VEDA and The ADHARVA VEDA. Ayurveda has emerged out as the branch of Adharva Veda dates back over 5000 years. It is said to have been originated from Lord Brahma ( creator of universe according to Indian Philosophy), and has been descanted to the earth through various generations of GODS and SAINTS. This has been handed down to us by means of ancient venerable scripts as palm leaf books, leather leaves etc. The oldest works in Ayurveda now available are the CHARAKA SAMHITHA, SUSRUTHA SAMHITA and ASHTANGA SAMGRAHA.
Ayurveda is also known as ASHTANGA VEDA ( the word literally means " Eight branches of knowledge") as it is divided into eight specialized branches. They are as follows
Kaya Chikilsa-General Medicine Kaumara Bhrithya-Paediatrics
Graha Chikilsa -Psychiatry and Psycho Somatic diseases
Shalakya Tantra-Diseases of Eye, Ear, Head, Nose, Throat, and its surgery
Shalya Tantra -General Surgery
Agada Tantra-Toxicology
Rasayana Chikilsa-Rejuvenation Therapy
Vajeekarana Chikilsa-Aphrodisiac Therapy
According to Ayurveda every living and non living being in this universe is a combination of five basic eternal elements, called Pancha Maha Bhoothas. Human Body is also constituted by this five eternal elements in various compositions. Hence it can be conceived that every cell of body is possessed with all the properties of life. The only difference of Human Body from the external World is the expression of CHAITANYA or consciousness or life spark or spirit or soul. The five basic eternal elements are
(A). Earth (B). Water (C). Fire (D.) Air (E).Ether
These eternal elements manifest in the Human Body as three basic principles or subtle energies or humours (Thridosha in Sanskrit) The word Dosha literally means that which maintains and controls the body. They are Vatha, Pitha and Kapha. The Pancha Maha Bhoothas and the Thridoshas are not prevalent to the naked eye. But they should be conceived on comprehensive terms in which all physical structures and psychological functions of the body are included. the Air and Ether elements combined to form the Vatha Principle. The fire element constitutes Pitha principle. Earth and Water elements combine to form Kapha principle. These three basic principles govern all biological, physiological and physio - pathological functions of the body, mind and consciousness. They act as basic constituents and protective barriers for the body in its normal physiological conditions